Read Mike’s discussion of Durand, the imaginary, and the Traditionalist connection in full in Part II of his analysis of the development of Maffesoli’s thought, published back in 2012.
Gilbert Durand, although a prolific author and an important figure in French cultural anthropology, has had little translated into the English language. His key work, however – The Anthropological Structures of the Imaginary – was published in an English version by Boombana Publications of Brisbane, Australia, in 1999, around the time of its twelfth French edition. This major study of myth, symbol and image, as Professor J.P.Clark calls it in his back cover comments, admits of no short summary. Aside from this dense masterpiece there appear to be only three other pieces of Durand’s work available to English-speaking readers.
One of these is an article on “The Implication of the Imaginary and Societies”, included in an edition of Current Sociology on “The Social Imaginary” (Vol. 41, No.2, 1993. Maffesoli was guest editor of this edition). Here Durand makes a number of points that are useful in understanding his thought, and thus, a fortiori, that of Maffesoli.
“The theory that serves as a framework for these methods and this research rests on the fundamental axiom […] according to which all human thought and activity are representation. […] This ensemble of past and possible representations in sapiens is what we call the ‘imaginary’ … [T]he imaginary is the ‘implicate order’ through which all understanding necessarily passes, and even all explanations of individual or collective human behaviour as well. Thus for us, in the beginning there is no longer a logos annexed to the famous ego cogito, but a sermo mythicus depending on a collective, primordial cosmic ex-cogitamus.” (p.17. Durand is well aware that the term ‘implicate order’ derives from the work of the physicist David Bohm.)
Starting with these brief and sparse summarisations, Durand proceeds to lay down some markers about how he developed his approach and how it operates, in particular outlining his notion of the semantic basin – a concept which Maffesoli has, with generous acknowledgement, used in his own work.Continue reading